Faith During Crisis – An American Strength

By Robert B. Charles April 6, 2020

Something odd is happening – or perhaps not so odd. The coronavirus is causing more Americans to seek out, rely on, and expressly draw comfort from prayer – placing their faith in a loving God’s mercy. This is not a matter of conjecture, but survey-supported fact.

According to the non-partisan Pew Foundation, more Americans admit they are turning to prayer in this coronavirus crisis than at any recent time. Just as during the height of World Wars I and II, Korea, Vietnam, Iraq, and Afghanistan, Americans are revisiting faith.

In 2017, the Pew Foundation reported, after surveying 35,000 Americans, that 63 percent were “absolutely certain” in their faith, 20 percent “fairly certain.” Of that group, the majority were Christians – not surprising in a nation where 70 percent identify as Christian. Still, parallel numbers attached to other major faiths.

More surprising are Pew’s numbers from March 2020 – that is, now. Despite a historic, multi-decade drift toward relative ambivalence, agnosticism and ambiguous connections to faith – especially for younger Americans – something striking is afoot when mercy is at a premium, belief in God – and the overt turn to God for that mercy – spikes.

Here are the Pew numbers. For starters, more than half of all adults in the United States – 55 percent – say they are praying for an end to the pandemic. With families praying together, overall Americans praying may be considerably higher.

Within this group, 86 percent of those who “pray daily” and 73 percent of Christians are praying for the crisis to end. But that is not the surprise. In a country of 331 million, 70 percent of whom identify as Christian – one should not be surprised that 73 percent of that number are praying.

Put differently, in a nation with 231,700,000 Christians or 70 percent of 331 million citizens, 169,141 or 73 percent of that number are praying to end the crisis. The surprise is elsewhere. What Pew uncovered is that, at this time of unprecedented global fear surrounding the pandemic, people who seldom pray are doing so.

Specifically, millions are turning to faith who – in other times – indicated little stock in God.
According to Pew, 15 percent of those who indicate they “seldom or never” pray are praying. Perhaps more remarkable, 24 percent who indicated they were not affiliated with a religion, are now praying for an end to the virus.

All this gives reason for circumspection. A spike in prayer from longstanding believers, coupled with “eleventh-hour” arrivals, suggests a reservoir of faith not previously recognized. The reservoir is more surprising, as collective worship has been largely curtailed in deference to “social distancing” recommendations and state mandates.

Other Pew survey data is interesting. While public health and police powers have been leveraged to reduce public gatherings, causing concerns over federal and state constitutional rights of assembly (including travel) and “free exercise of religion,” virtual gatherings – or virtual assemblies allowing collective worship – are proliferating. Already, four in ten Americans are attending virtual religious services, according to Pew data.

Also interesting are less statistical, more ecclesiastical observations.

Notably, for Christians of all denominations, this is the time of Great Lent, a season of self-denial, preparation, reflection and contemplation preceding Easter or Pascha – which celebrates the resurrection of Christ. This is also approach of Passover, the major Jewish festival commemorating liberation of Israelites from Egyptian slavery.

Perhaps fittingly, within the Christian tradition, pre-Lenten services include a Sunday dedicated to teachings embodied in Matthew 25:31-46. Why does this matter or have any relevance to the spike in prayer or moment of national crisis in which we find ourselves?

Again, the timing of that biblical teaching – whatever your persuasion – and our current crisis is at least instructive, for those of good heart, goodwill and attention to moral compass.

These pre-Lenten verses offer depth, hope and guidance, in a time of national crisis and well beyond.
Christ speaks forcefully about judgment, noting those in the moral right are judged by their mercy.

“I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.”

The good are at first confused, unaware of the significance their acts of mercy. Earnestly, they ask: “Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? When did we see you as a stranger, and take you in, or naked, and clothe you? When did we see you sick, or in prison, and come to you?”

The answer given is arresting. It peals and resonates like a great bell breaking the silence, a shaft of light piercing darkness, says it all: “I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.” We are our brothers’ keeper, and never more than in crisis.

There – in a nutshell – is our way forward in this crisis, being aware of the fears, needs and suffering of our fellow citizens, watchful to help and protect our families, neighbors and friends – and also to respect, nurse, and protect the “stranger.” In love of the stranger, care for the stranger, mercy shown to those who are strangers – is our destiny, as individuals and a nation.

We Americans are an incredible lot, never stronger than when we pull together, lift together, work together, hope and pray together. We are – objectively, as history is our unwavering witness – unstoppable. To get there, however – to get to that level of deep understanding, consistent compassion, uncrackable unity, and collective impact – we must remember who we are, remember our strength has many sources, and honor them all. Faith is one – and it looks like we are remembering.