Project 1623 – A Conservative Response to “Project 1619”
NY Times revisionists are struggling to replace 1776 with 1619 as the iconic year when America’s core character was established. They should have chosen 1623, the year the Pilgrims abruptly abandoned Socialism for Free Markets!
David Leeper, September 22, 2019
When Socialism Lost and Free Markets Won
In August of this year, the NY Times began driving an ill-conceived propaganda campaign surrounding the year 1619, when slavery first came to America. It is that infamous year, says the Times, that defines our national character, not the iconic 1776.
If the Times wants to go back that far, it is the Year 1623 that they should be featuring. It was in that year that the Pilgrims abruptly switched from socialism to Free Markets and (a form of) private property.
Consequently, in 1623 and the several years that followed, the Pilgrims moved from starvation to prosperity, paid off their debts to English sponsors, and really did establish a national character that survives to this day. It is that new national character that drew a massive migration to America — not the sad introduction of the fusty 10,000-year-old institution of slavery.
The Pilgrim experience of 1623 stands as the most authentic-ever, real-life, before-and-after comparison of socialism versus free markets as a foundation for governance, commerce, and human interaction. Socialism lost. Free markets won.
It is with this thought that I write this article with a hope.
I hope our American conservative media will develop our own positive Project 1623 counter-narrative to the one that the Times is now ramming into our media, schools, and our children’s minds. At a minimum, in our schools, both narratives should be taught side-by-side.
And in the near term, as the Democrat Party sadly slides leftward toward socialism, it is the 1623 narrative that is far more relevant for We the People.
The Project 1623 narrative:
In November, 1620, the Pilgrims landed at Plymouth Rock. They promptly lost half their population to starvation, sickness, and exposure that first winter, and they fared little better the second winter. We were all taught that a Native American named Squanto taught the survivors to fish, plant corn, use fertilizer, and hunt deer. While mostly true, it is the lesser half of the story.
What most of us never learned (or glossed over) was that the original contract the Pilgrims brokered with their London sponsors required that everything the Pilgrims produced was to go into a common store, and every member was to be allotted one equal share. Further, all the land they cleared and all the buildings they constructed were to belong to the whole community rather than to any individual.
To those with visions of Utopia, this must have sounded like the ideal society. Free of outside evil influences from old England and Europe, personal property and greed were banished. Everyone was to work hard for the common good. Each was to contribute all that one could and take out only what one needed. In modern terms, it was to be a kind of Bernie Sanders Marxist paradise.
So how did it all work out for the Pilgrims?
In the two winters beginning in 1621 & 1622, a great many died from starvation, pneumonia, or both. Here are excerpts from Governor William Bradford’s own retrospective summary of the community’s experience with what we now variously call collectivism, socialism, or communism:
This community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort.
For the young men, that were most able and fit for labour and service, did repine that they should spend their time and strength to work for other men’s wives and children without any recompense.
And for men’s wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc., they deemed it a kind of slavery, neither could many husbands well brook it.
Let none object this is men’s corruption, and nothing to the course itself. I answer, seeing all men have this corruption in them, God in His wisdom saw another course fitter for them.
In other words, said the Governor, it simply didn’t work, even though their very survival depended on it. Mankind’s inherent nature simply wouldn’t accommodate it, no matter how “ideal” it may have seemed to its proponents.
Simply put, Bradford had discovered that even the most idealistic of peoples have no reason to put in any extra effort without the motivation of personal incentives to do so.
Wisely, in April, 1623, Bradford abruptly abandoned socialism. Instead, he assigned a plot of land to each family, permitting them to keep everything they produced and to market anything they didn’t consume themselves. He actually harnessed all that supposed human ”greed” and put it to work in a free-market system of the type Milton Friedman was to espouse so eloquently in the 20th-century Free to Choose series of books and videos.
So … for the Pilgrims, how did free markets and (a form of) private property work out for the same people in the same place under the same circumstances?
The Pilgrims soon had more food than they could eat or trade among themselves. They set up trading posts and exchanged goods with the Native Americans. They paid off their debts to their London sponsors and soon attracted a great European migration. Their new society still had its problems, but hunger was never again one of them.
As Bradford summarized the new approach:
The women now went willing into the field, and took their little ones with them to plant corn, while before they would allege weakness and inability, and to have compelled them would have been thought great tyranny and oppression.
This [new approach] had very good success, for it made all hands very industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content.
Most importantly for us today, Bradford wrote about the bitter lessons learned from the failure of original socialistic plan:
Let none argue that this is due to human failing rather than to this communistic plan of life in itself …
Note even circa 1630, when he began writing his notes, Bradford used the term “communistic.”
In modern times, when confronted with the undeniable historical record of socialism’s many failures, the Left usually argues that the “right people” weren’t in charge, and if only they had been, their utopian socialist vision would have succeeded. If Bradford could speak, he would surely disagree based on the Pilgrims’ real-life experience. It wasn’t human failings that were the problem — the fault was in the communistic plan itself.
Why isn’t this lesson featured up front, in neon lights, in American history classes? Why isn’t it the lead story of the Pilgrim experience? Why has the history even been falsified and its most important lesson ignored? Why has the New York Times overlooked it and focused on the 1619 introduction of slavery instead?
Perhaps it’s because the people who write our history textbooks still don’t want to believe it. Perhaps those authors still cling to the hope that some form of their beloved utopian socialism, collectivism, Marxism, communism, progressivism, or whatever-ism will one day triumph over private property and free markets.
Perhaps the New York Times hopes their ill-conceived Project 1619 will somehow humble and shame Americans into voting for Democrats(?). Good luck with that, comrades.
Unfortunately for all those stubborn Leftists, the historical record couldn’t be clearer. For Americans, the Pilgrim experience should rightfully be Exhibit One in our classrooms as a Project 1623 counterpart to the Times’ desultory Project 1619.
On Election Day, November, 2020, it will be exactly 400 years since the landing at Plymouth Rock. As we cast our votes that day, all Americans will do well to remember the hard-earned lessons learned by the Pilgrims about socialism versus free markets.
Finally, I do hope in my lifetime to see new children’s books, history books, some novels, a TV mini-series, and a movie or two devoted to the story of the Pilgrims’ real-life experience with socialism and free markets.
The inherent vice of capitalism is the unequal sharing of blessings;
the inherent virtue of socialism is the equal sharing of miseries.
David Leeper is a retired engineer living in Scottsdale, AZ, with his wife of 46 years. He is currently a volunteer science teacher at AzScienceLab.com. In his 40-year career he held positions from lab technician to technical vice president at Bell Labs, Motorola, and Intel. He holds 16 patents in telecom technology and a PhD in Electrical Engineering from the University of Pennsylvania. During his career, he wrote mainly for technical journals including Scientific American. He began writing for WesternFreePress.com in 2011.
David is also the voice behind the HuntForLiberty.com Featured Podcast, “Article V with David Leeper.”